The Ethical Skeptic

Challenging Pseudo-Skepticism, Institutional Propaganda and Cultivated Ignorance

Heteroduction – When Classic Inference Proves Unsound

There exists a circumstance for skepticism wherein a nagging repetitive anecdote inside the general public experience just will not go away. The impasse wherein its absence has been falsified, yet classic forms of inference fail in deriving its presence. Such instance stands as Ockham’s Razor necessity for the introduction of a new form of inference – one better suited to intelligence assimilation, than classic academic study. A disruptive and asymmetric form of inference which resides at the heart of the Kuhn-Planck Theory of Scientific Revolution.

Much to the chagrin of fake skeptics, certain phenomena and archetypes in the realm of human experience, will just not go away. Specific subjects they disdain are irritatingly bolstered by almost daily repeated observation on the part of the general public. Inside many of these topics the idea that such disdained phenomena constitute a mere figment of overzealous imaginations has been falsified over and over. But this will never satisfy the mind of a fake skeptic. They extrapolate a condition of difficulty in terms of classic inference, to therefore stand as basis for inferring the phenomenon’s absence as well (appeal to ignorance). They then invoke the name of science, as a USDA stamp of certification on such putrid products of ‘critical thinking’. To the ethical skeptic, such skeptical casuistry is folly.

My thoughts regarding this condition, what I have termed the contrathetic impasse, revolve are around a new approach to research and inference. One which we employed inside Intelligence, during my days therein. This is the form of research which might be performed by an investigator. This ilk of researcher does not hold an entire body of pre-knowledge (prior art), and must assemble such as part of their discovery process inside their research method. Not that this mode of inference or means of research has not existed all along; rather my point is, that this form of research is denied its own meaning and identity inside acceptable science method. Skeptics regard investigators and sponsors as lower, invalid forms of scientist. Pseudo scientists. Nothing could be further from the truth.

A Necessity for Heteroduction

The form of research and mode of inference this style of researcher employs involves a circumstance/conundrum exhibiting the following cohesive set of characteristics – ones common to all subjects which labor under this burden:

1.  Locus of study resides inside an enigma or apparent enigma which bears detection, but is denied meaning (See Descriptive Wittgenstein Error)

2.  Its logical critical path bears asymmetry or is unduly influenced by agency

3.  Its observations are ephemeral, hard to quantify and involve apparent sublime factors

4.  Observations are cherry sorted by skeptics in favor of reliability over their probative potential

5.  There exists an appeal-to-authority hostility toward the subject domain (Embargo Hypothesis – Hξ)

6.  The disciplines of lab/linear style hypothesis, deduction and induction have not proved to constitute sufficient inference methodologies to make progress inside the enigma

7.  More is unknown than is known regarding the entailed subject domain.

Solving a murder (deduction) or discovering a non-chlorine hand sanitizer for Ebola stricken areas (linear induction), or arriving at a conclusion about the character of a person (triangulating induction) – none of these constitute a sufficient method of inference under the condition outlined above. This condition demands much more, a form of Intelligence if you will, than it demands a basic form of intellectual exercise or inference. In the list to the right, you can observe the various modes of induction, ranked according to probative strength. Heteroduction (in red) is not so much strong in its relative ranking as a form of inference, as it is key in its role as possibly the only avenue of recourse once science and society have reached a contrathetic impasse. Observations have been proven to exist, but classic means of research have failed to produce critical answers.

Maybe one of the first steps inside this battle revolves around prompting philosophers of science to recognize this ‘new’ form of induction in the first place. Perhaps this is why fake skeptics patrol philosophy as well, to ensure that this form of inference is never understood nor accepted.


/philosophy : inference/ : a disruptive and asymmetric form of inference necessary when classic modes of inference have served to produce or enforce incoherent and/or falsified conclusions. Heteroduction is associated less commonly with classic incremental hypothesis, and more with a process of investigation called intelligence assimilation. A novel form of inference which does not or cannot rely solely upon leveraging an incremental extrapolation of risk from that which is alike to our prior art. Rather, this method of inference must pool and draw inference from that which is unlike our prior art. It is the basis of the Kuhn-Planck Paradigm Shift understanding of scientific revolutions.

Heteroduction is strong because it leverages inconsistent observation as a form of coincident falsification and deduction.
Falsifications and deductions of high probative value which are erroneously dismissed
because of their perceived lack of consistency, conformance or salience.

There are certain subjects, wherein their absence has been falsified. In other words, Ockham’s Razor plurality has been surpassed and ethical research now demands their investigation. These are the domains which are best researched by the intelligence specialist; that form of investigator who knows how to assemble prior art and chase a consilience of information, all of which have proved to be unlike much of what we have seen before.

An Example of Heteroduction

For instance, dark matter is a one-idea-solves-all proposition which is raised as a result of cataloging a set of anomalous observations regarding universal/galactic motions in their relation to our understanding of gravity.  Classic linear induction would dictate that we craft dark matter as the incremental element which would function to conserve general relativity and Lambda-CDM models as the null hypothesis in the face of such a growing set conflicting observations. The reader may be forgiven for confusing such activity with ‘belief’. An ethical skeptic understands that the null hypothesis should never enjoy the luxury of becoming a belief.

Heteroduction in contrast, would coalesce all these same anomalous observations (see below) into a competing paradigm; observations which either are unlike anything we have ever seen, or even contradict our current prior art on the subject.  Heteroduction in this instance serves to develop a grounded-but-novel explanatory schema for these into a new competing construct (hopefully later hypothesis, if it can survive fake skepticism). Quantized Inertia stands as a key example of heteroduction in action.

Linear Induction

Dark Matter – a hypothetical form of matter that is thought to account for approximately 85% of the matter in the universe, and about a quarter of its total energy density. Its presence is inductively implied in a variety of astrophysical observations, including gravitational effects that cannot be explained unless more matter is present than can be seen.1

A person conducting heteroduction would sound warning on this line of reasoning – if enforced as a truth, rather than as the null hypothesis (note that I am not arguing against Dark Matter as a construct, simply using its deliberation as exemplary here).


Quantized Inertia (QI) – previously known by the acronym MiHsC (Modified Inertia from a Hubble-scale Casimir effect), is the concept first proposed in 2007 by physicist Mike McCulloch, as an alternative to general relativity and the mainstream Lambda-CDM model. Quantized Inertia is posited to explain various anomalous effects such as the Pioneer and flyby anomalies, observations of galaxy rotation which forced Dark Matter’s introduction and propellantless propulsion experiments such as the EmDrive and the Woodward effect. It is a theory of inertia-like resistance arising from quantum effects, which serves to function in the place of dark matter –  as the necessary conjecture explaining ‘missing matter/gravitation’ in our cosmological models.2

For a better framing of QI Theory than I can render here, one can find a common sense summary within this video (which is also recommended by physicist Mike McCulloch):  The Fringe Theory Which Could Disprove Dark Matter

The Unruh effect, Casimir effect, information coding/compression theory and missing mass of galactic rotation, all of which provide the praedicate to QI theory, are all well established constructs inside modern science. Each subject outlines artifacts of observation unlike any we have observed before – anomalies which prompt scientists to go ‘huh?’. However it is the probative potential of such observations combined with this very nature of being unlike our standing prior art on the subject, which suggests their necessary combination into a new theoretical paradigm. This process/mode of inference is called heteroduction. It becomes necessary when classic forms of inference (the top ones in the chart above) have run their course in ability to provide explanatory or predictive power, and a critical mass of exception/falsifying observations continue to accrue.

True science challenges its null hypothesis, and this construct/hypothesis challenges the null hypothesis within a reasonable basis of soundness. This does not mean that QI therefore as an idea is correct, rather that it stands as a potential foundational stone inside a Kuhn-Planck Paradigm Shift. The mode of inference and the method of investigation remain valid, despite whether or not the QI alternative pans out to be true in the end. It is indeed science.

In contrast, there exist several darker forms of inference, a key one of which is panduction.


/philosophy : invalid inference/ : an invalid form of inference which is spun in the form of pseudo-deductive study. Inference which seeks to falsify in one felled swoop ‘everything but what my club believes’ as constituting one group of bad people, who all believe the same wrong and correlated things – this is the warning flag of panductive pseudo-theory. No follow up series studies nor replication methodology can be derived from this type of ‘study’, which in essence serves to make it pseudoscience.  This is a common ‘study’ format which is conducted by social skeptics masquerading as scientists, to pan people and subjects they dislike.

As such an idea like QI, which hinges upon heteroduction, cannot be equated with pseudoscience, as did Brian Koberlein in a Forbes (no surprise here to followers of The Ethical Skeptic) article on 15 February 2017.3 I am not a proponent necessarily of Quantized Inertia, but this form of ‘I am God’ journalism, purposed a priori with the sole objective of harming (scienter) researchers for daring to think differently, constitutes a Richeliean appeal-to-authority on the part of Brian Koberlein. Brian exhibits here a longstanding problem in science and not any form of its valid expression. His appeal to ‘peer review’ and opponent ‘resistance to criticism (infer: invalidation)’ ring with sounds of familiarity to the experience ethical skeptic and investigator. Not that those things are wrong as aspects of science, rather they are the common last resort implements of the scoundrel, when used to counter otherwise sound evidence and scientific method. A circumstance wherein the poseur has exhausted the depths of their technical competence and now must resort to sciencey-sounding rhetoric.

One can ascertain from the Forbes article, that Brian understands fully he will be rewarded with immediate monkey-with-a-gas-can credibility (and future income) through visibly bullying a weaker target and slinging a couple familiar terms about. It is one thing to professionally disagree – another thing altogether to call something which possesses valid mechanism and observation, ‘pseudoscience’. This is not ‘scientific criticism’. This is a Wittgenstein object called evil (harm as a first priority, through misrepresentation with scienter):

Rather than addressing criticism, you start building a story where your idea is obviously right, and others are simply too closed-minded to see it. Down that path lies pseudoscience, and sometimes you can watch it happening. Take for example, Mike McCulloch’s theory of Modified inertia by a Hubble-scale Casimir effect (MiHsC), also known as quantized inertia.4

~Brian Koberlein, Astrophysicist and Forbes Contributor

It is not that Brian’s conclusion is wrong. But more importantly, his mode of inference (panduction) is unsound. His method is wrong and will only serve to propagate ignorance. It forces science advancement to rely critically upon, not discovery, rather the eventual passing of its participants.

Science advances through disruptive shifts based upon heteroduction, and only after the posing skeptics of conformance all die.
The intrinsically deductive nature of death therefore, may stand as mankind’s most profound form of scientific inference.

Brian starts by assuming the proposition to be wrong (an amazing feat of panductive critical thinking – see chart above), and then straw man frames the thought behind its competing idea as originating from ‘building a story’ (infer ‘lie’ dear reader). This constitutes an overreach in skepticism, as this circumstance may constitute simply a matter of a necessary competing construct (see Embargo of the Necessary Alternative is Not Science).

Under Brian’s method outlined here, we are done with science as a key bulwark to the future of humanity – as no new idea can ever be developed again. Nothing but academic journalism from here on out folks – get on the bus or be pseudoscience. We are the science, you are not. Papers published will be constrained to only those which serve to stroke the egos of those who achieved journalistic tenure, and can only serve to propose hypotheses which conjecture additional novel tidbits outlining how brilliant and correct we have always been. This is nonscientific propaganda, a form of bullshit common with Forbes and its contributors.

It is not that dark matter is invalid as a construct or theory; rather, the challenge resides in exposing this fake form of its enforcement. A philosophical experiment which will serve to benefit future generations in combating methodical cynicism and ignorance.

 It is this very process of

  • denying a whole method of inference its own meaning and role
  • invalidating (not ‘criticizing’) a scientific enigma because of its asymmetrical challenge and sublime observation base
  • obsessing over reliability to the sacrifice of understanding, and
  • Richeliean appeal to authority

which stand as the conditions which make heteroduction necessary as now an accepted mode of inference. A mode of inquiry which resides at the heart of the ethical talented intelligence specialist. It is up to the ethical skeptic to ensure that such researchers and avenues of research are shielded from the nefarious forces which would see to their premature demise.

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The Ethical Skeptic, “Heteroduction – When Classic Inference Proves Unsound”; The Ethical Skeptic, WordPress, 27 Jan 2019; Web,


January 27, 2019 Posted by | Ethical Skepticism | , , | Leave a comment

Intuitionism: Inference versus Impulse

Ethical Skepticism maintains a healthy respect for Inductive and Deductive epistemological inference methods. However the philosophy itself, upon which these logical inference methods are based, stems from sources which cannot be fully defined as epistemological in the first place – save for the instance wherein we are able to test each derived tenet’s mettle through real world application. An additional species of inference exists inside philosophy: that of Ethical Intuitionism. Unlike Impulse Inference, Ethical Intuitionism derives its based development practices from necessity and skilled instinct, not doctrine nor coerced conviction. It focuses primarily on the goals of value, clarity, risk, and probability as paramount above any particular conclusion alone.
Much of impulse originates through emotional damage and fear. But faith and metaphysical selection may still be ethical forms of inference exercised apart from such vulnerability.

Now we just completed a blog about three types of logical inference. To be clear, these three species of logical inference are all logic based forms of reason (see the left side of the chart to the right). There exist as well several other forms of inference. For instance, in mathematics we have the three disciplines of modeling & simulation, mathematical derivation itself and computation (the basis of Artificial Intelligence). There is however another and much more common (but often decried and denied) genre of inference methods. In order to introduce this form of inference we should take a quick look again at the three common rational forms which were developed in our last blog (see The Three Types of Reason).

Abductive Reason

/Diagnostic Inference/ : a form of precedent based inference which starts with an observation then seeks to find the simplest or most likely explanation. In abductive reasoning, unlike in deductive reasoning, the premises do not guarantee the conclusion. One can understand abductive reasoning as inference to the best known explanation.1

Inductive Reason

/Logical Inference/ : is reasoning in which the premises are viewed as supplying strong evidence for the truth of the conclusion. While the conclusion of a deductive argument is certain, the truth of the conclusion of an inductive argument may be probable, based upon the evidence given combined with its ability to predict outcomes.2

Deductive Reason

/Reductive Inference/ : is the process of reasoning by reduction in complexity, from one or more statements (premises) to reach a final, logically certain conclusion. This includes the instance where the elimination of alternatives (negative premises) forces one to conclude the only remaining answer.3


Our fourth form of inference is mathematics itself. However, let’s set that aside for now and focus on the next successive block after Derivation in the chart above, that of Intuitionism. Intuitionism involves a combination of both abductive and inductive pre-mindset, a mathematician’s discipline, combined with a philosopher’s license to base conjecture of principle. I say mindsets, because deeming this form of inference a logical method is not a certainty. This form of inference can sometimes follow a method of logic, but often does not. It involves a set of hunch-based logics known collectively as Intuitionism.


/Inference by Hunch/ : is the process of reasoning from a set of internally developed ideas – in part or alone without necessary reference to objective and a priori reality, sources, epistemology or belief. Such ideas may originate in part from unconscious or conscious extrapolations from prior training, including scientific, mathematical, social, experiential and religious. There are three general forms of Intuitionism.

Reason Based (Philosophy and Mathematics)

Ethical Intuitionism – a set of ideas that our intuitive awareness of value, or intuitive knowledge of clear evaluative facts and our ability to sense and measure plausibility, risk and probability, form the foundation of our ethical knowledge and knowledge development processes. This form of inference derives its basis from a solid background in inductive and deductive training and experience; however does not demand that every inference be based upon solely sources, epistemology or belief. Since philosophy derives (by necessity) many times from relatively intuition based inferences – it is rightfully thought of as a type of Ethical Intuitionism. It’s quality is proved out through the success of the science which employs methods adhering to its tenets.4 5

Mathematical/Physical Intuitionism – an approach wherein mathematics (or alternately physics as well) is considered to be purely the result of the constructive mental activity of humans rather than inferred through our discovery of fundamental principles claimed to exist in a referenceless, objective and a priori reality. That is, logic and mathematics are not considered analytic activities wherein deep properties of objective reality are revealed; rather, are instead considered the application of internally consistent methods used to realize more complex mental constructs, regardless of their possible independent existence in an objective reality.6 7

Impulse (pathos)

Intuitionism (Metaphysical Selection) – the philosophical theory that basic truths can be derived or are always known intuitively. The opposite of empirical and epistemological inference methods, often involving some degree of teleology. The philosophical basis of the idea that existence, cause, effect, purpose, being, origination of existence, theology or lack thereof, can all be derived through the foundationalism about moral knowledge: the view that some moral truths or views about god, existence, cause and purpose can be known non-inferentially (i.e., known without one needing to infer them from other sources, epistemology or beliefs). It revolves around three principles:

1.  Objective moral truths do exist (and for some, objective moral and causal Agents do exist)

2.  Fundamental moral truths (and moral and causal agents) have no precedent, nor can they be broken down into simpler or predicate components (this is parallel to the position of Philosophy – however extends to conclusions, rather than simply practices and disciplines)

3.  The belief that human beings are granted, can freely derive or have a past innate memory of such moral truths (and moral or causal agents).8

This is a form of metaphysical selection (a belief) – rather than a derivation which is achieved at the end of a process of logical/mathematical calculus or philosophical development of practice standards. A danger resides in conflating the pathos based intuitionism of belief, with the reason based intuitionism of mathematics and ethics.


When one elects to undertake a pathway involving ontological or impulse intuitionism, one should be honest and understand that this process of metaphysical selection (belief) – stands distinct from any form of mathematical derivation or intuitionism, ethical intuitionism, philosophy, abduction, induction or deduction. When exercised sincerely, and in this circumspect light of understanding – the practitioner is executing a principle called faith.  Faith is the condition wherein no pretense is offered by the claimant as to proof, evidence, logic, science, epistemology, right, wrong, authority, etc. The claimant simply and transparently makes it clear that they have exercised a metaphysical selection. It fits their gut. This is why faith is considered a more virtuous form of pathos and ontological intuition.

The telltale earmarks which serve to distinguish Religious Doctrine from Faith are the urgency, one way communication and coercion typically involved.

Impulse Inference (Religious Doctrine and Dogma)

This is a twisted and sick-minded form of metaphysical selection or faith. The only practice set which operates under a masquerade in this set of inference species and genres, is the practice of religious assumption, doctrine and dogma. This of course includes the habits of those who practice social skepticism. These religions will attempt to pass their doctrines as species of logical inference – through a process known as apologetics. This is a type of pathology wherein the participant very desperately wants to seek validation for a taught or personally adopted set of metaphysical conclusions. This is not truly an actual form of inference, however because of its peer status as an exception to the other genres and forms, it is depicted on the chart alongside all the forms of legitimate inference (including metaphysical selection and faith) which it pretends to be. The key clarifying aspect of this species of inference, is that it is in at least part based upon forms of coercion, fear and duty.

Of the three forms of Intuitionism above however – only Ethical Intuitionism provides for the distinct possibility to inductively or deductively test each assumption as to how it performs ‘in real life’. Mathematics intuition claims can be independently derived in proof, but such pathways inevitably progress into realms where definition uncertainty begins to provide for shaky ground in terms of final certainty (not to mention utility); for instance, in the case of the dispute over infinity as an existential or only practical incremental concept.9

Ethical Intuitionism, because of its philosophical basis – and focus on clarity, value, risk and probability over any specific conclusions, is often mistaken for sophistry by those unfamiliar with skepticism or who are highly committed to an abductive or impulse intuition based set of answers. 

The willingness to tolerate an unknown – the staunch defense of the methods of science against the twisted logic of the agenda laden poser – these standards serve to aggravate and inflame the religious impulse minded. The religious rarely ever ‘get’ Ethical Intuitionism. After all, its very core philosophy is anathema to religion – not necessarily metaphysical selection or faith – but religion. However, pointing this out rarely does any good.

As an ethical skeptic, one should just chuckle at such ignorance and move on; hoping that some day the accuser will see the light of their own bullheadedness.

epoché vanguards gnosis

July 8, 2017 Posted by | Ethical Skepticism | , , , , | Leave a comment


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