The Ethical Skeptic

Challenging Pseudo-Skepticism, Institutional Propaganda and Cultivated Ignorance

Tyflocracy: The New Art of Oppressive Governance

“Never attempt to win by force what can be won by deception.”
― Niccolò Machiavelli, The Prince

I think it is time that we craft a new theory of misdirected governance, one which carries us beyond the misapplied, impotent and worn out terms ‘Nazi’ and ‘Fascist’. A new form of evil is on the block. This one is much smarter than the old forms of oppressive administration and rule. It not only wields power by means of bureaucracy and thick legislation, but understands the strategic importance of displaced risk. Unlike the Nazi’s, this type of rule doesn’t don a uniform, create an organization, publish its goals and say “Here I am, come and fight me”. Unlike Fascism, it does not seek uniformly to merge corporation and government into powerful forms of despotism. Its reach is achieved indirectly – as key dispositions of risk are imparted to those organizations and groups which are disfavored, while immunity from risk is granted to those groups which are favored. Burdens of taxation are disproportionately placed onto those groups which hold any form of independent power, apart from the government, its numerous proxies or its new constituency. No specific action of damage nor constitutional violation can be attributed legally and directly to the tyflocracy. All of its malicious impacts are clouded by the plausible or real doubt of inductive inference – the asymmetric, long-reaching cloudiness of how harm is apportioned. Or more precisely, ignored but strategically managed risk.

The first duty of a government is to promote the economy and commerce of a nation in order to foster the general welfare. In a tyflocracy, a few power holders have decided that this is an incomplete purpose of government. Instead, in tyflocracy a social cartel assumes power, in the name of virtue, and holds that general welfare is something which is rightfully and only possessed by the government. Such welfare therefore can bestowed solely through the direct and ‘just hand’ intervention which the government provides. Virtue always justifies despotism.

This socio-perception of welfare ownership and virtuous ‘just hand’ serves to elevate the importance of government such that it must quod erat demonstrandum, defend itself at all costs against other governments (war) and internal constituencies (tyflocracy) – which threaten this now crucial ‘just hand’. However, since most constitutions forbid the use of military force against a country’s own citizenry, the ‘blind eye’ tactics below must be brought into play as an alternative style of asymmetric warfare.

A tyflocracy does not simply therefore fear its own citizenry (as in the case of a constitutional republic), but has elected that the sustaining of its power is so paramount that it must declare war on its citizenry as well.

A tyflocracy is conducting a style of asymmetric risk warfare on its own citizenry – identifying them as being privileged, racist, sexist, bigoted or scientifically illiterate for not toeing their party line. A tyflocracy targets power wielding independent citizens (to include the middle class and above), selecting in favor for citizenry who are less powerful, more dependent and more influence enabling. A tyflocracy features the following elements:


/philosophy : illicit governance : expansion of power by strategic employment of risk/ : /from Greek: τυφλός (tyflós: blind eye)/ : a power wielding and expansive form of governance or administration which is willfully or maliciously blind to a suffering subject group or citizenry – often displaced in favor of groups who are not under its charge, employed as a means to increase its power. A group who strategically apportions risk, dismissing or refusing to examine its impart to a disfavored group over which they rule or have administering authority and impact – wherein a condition of negligence is indistinguishable from malevolence.

1. A tyflocracy will destroy, overtax or otherwise negatively impact a producing asset in favor of new non-producing assets, former outsiders or offshore assets which serve to increase its power.

2. A tyflocracy asymmetrically employs risk (medical, toxin, disease and disease mitigation, genetic, aging, violent demonstration, illegal immigration, financial, crime, convalescence, social, market, pension) as weapons against its own people or those under its proxy organization’s administering authority; knowing that risk requires greater effort to measure and is often neglected for study by inductive science. A tyflocracy will refuse to intervene in such risk situations, and cite this denial of action as a kind of virtue on its part.

3. Each risk imparted is justified before those which it seeks to disfavor or displace, as being based upon compassion, justice and scientific literacy. A cloud of academic ‘skepticism’ and celebrity contempt for privilege will rightly surround any counter to its agenda.

4. A tyflocracy will set up structures of non-governmental proxies, which act on its behalf and are not impeded by the public scrutiny and accountability entailed in a constitutionally chartered government.

5. A tyflocracy will employ virtue or science signalling as propaganda, passed among key detached non-liability-bearing agents (social skeptics), to justify its actions. Science will consist of a few, after the deployment of risk, suggestive inductive studies – with the majority being large – never replicated, data study-failures to confirm any disliked observation (blind eye).

6. Productivity in a tyflocracy is defined as M1 and M3 monetary units exchanged under any form, and taxed. It does not typically regard as important, the real or durable output of its average citizen. Most of this is provided in the nations financing the tyflocracy.

7. A tyflocracy will overtax its citizens in favor of social policies supporting broached immigration laws, in order to reduce power of its risk-bearing citizens and increase its own social democratic ranks or autocracy/oligarch reach.

8. A tyflocracy will burden and distract its risk-bearing citizenry with the constant specter of war, and enemies which much be countered with overwhelming might. Yet in contrast it will slowly dismantle domestic law enforcement, and alter crime statistics to lend the false impression that crime is on a downtrend. Virtue typically involves some form of denigrating law enforcement officials.

9. A Free Press does not exist in a tyflocracy, only ‘communicators’ and communications media.

10. A tyflocracy employs the specter of terror, and terror itself, to manage the attention/perceptions of it citizens through constant fear.

11. The only middle class in a tyflocracy exists with those bureaucracy ranks who administer and enforce it. Imported products and services are dumped on the market so as to hide the rate of inflation which damages all non-public-funded sectors of business.

12. A tyflocracy will identify and permissively threaten through its detached agents and communicators, its own dissenting citizens; justified through their being caste as privileged, racist, sexist, bigoted or scientifically illiterate.

13. A tyflocracy does not measure nor track unemployment; rather the flux rate of those who transition from/to assistance rolls. Under the guise of virtue, a blind eye is turned to those who truly have been abandoned and left with long term economic recession and joblessness. A significant plurality of the tyflocracy can be unemployed, and this will not be published by its statistical agencies.

June 18, 2017 Posted by | Deskeption | , , , , | Leave a comment

Ethical Skepticism – Part 9 – Skeptive Dissonance

The heart which is only focused upon itself, eventually tires of such a subject. There exists a discomfort one experiences in overcoming anosognosia. This is considered the first step in the journey of ethical skepticism.

It is my contention that the crisis in the skepticism community today, derives its energy from one single issue. The internet is forcing hard questions upon skeptics. Not questions of scientific conclusivity (which is part and parcel to they fantasy they maintain); rather questions of ethic and philosophical merit. Media is no longer a one-way street. Questions are being asked back, in the face of the old proclamations of certainty. Have you really examined this issue? Do you perceive that you might be conducting advocacy for answers which are assumed, or profit-fueled or might be causing harm to the innocent? Have you really asked a scientific question? Are you sure all this hullabaloo is about ‘knowledge’?

The heart which remains focused on itself, eventually tires of itself. This realization is one of the critical first steps we all face in the journey to maturity as a human being. Often, such a weariness is followed with an examining of self by means of the following questions:

1.  Could I be mistaken on this?

2.  If I was mistaken, would I even know?

3.  If I was mistaken, who could I have helped harm?, and

4.  How do I go about honestly addressing the above risk, and correcting that which I find wrong?

If you have not seriously challenged yourself with these questions, stop reading this blog now – and more importantly, stop pretending to know skepticism. This is the point at which the fake skeptic takes the first step in standing down the concealed temper tantrums dressed up as science. This is the point at which they become disillusioned with the ‘skeptic movement’.  All science contains error and all humans add to and greatly amplify such error. Once we observe this, we begin to dismantle the podium upon which our younger mind placed the self-scientific poser. If you are going to err, err in the favor of precaution, mercy and advocacy on behalf of those innocent who are placed at risk. Err in favor of the honest observer, those unnecessarily accused and that which is ignored by those who act most assured of themselves. You may be wrong 25 times, but even being right 1 in 100 times, finally and satisfyingly places your life in a reference frame of joy and usefulness. This will dissipate:

Skeptive Dissonance

/philosophy : pseudoscience : ethical dissonance/ : the difficult to articulate or grasp, cognitive discomfort experienced upon one’s first perception of the disconnect between fake skepticism and real or effective science. The discomfort one experiences in overcoming a former fake skeptic anosognosia. Usually considered the first step in ethical skepticism.

What You are Departing

The following is the protocol/approach of the fake skeptic – the handiwork of the darkened heart, which has demonstrably failed to advance mankind even one small step – serving to produce only the fruits of polarization, ignorance and scientific illiteracy. In order to undertake the journey of ethical skepticism, one’s first step of self examination usually involves not doing this:

  1. Issue the authorized conclusion; usually the first answer they are taught
  2. State a memorized one-liner
  3. Boast about ‘evidence’ or ‘science’ or ‘facts’
  4. Focus on only ‘the enemy (you)’ personally thereafter; usually in a clique/menacing/insulting demeanor
  5. Exhibit a life dwelling in feckless issue advocacy, soft meaningless targets selected to inflate their club status; unqualified by any scientific question or research;  bereft of a heart for mankind or the risks born by the innocent and vulnerable. Champion of nothing but their own childish tantrum-concealing ego.

The first three steps are a costume they wear in order to make their way to the real goal, Step 4. Step 5 is the habit of the anosognosiac fake skeptic.

Ethical Skeptic Faith

Yes, we all love science, and yes – I eagerly anticipate being shown to be wrong on this incredible journey. But now I know that I can trust you too; that we are on the same team. You will find that the dissonance fades as you progress. Congratulations, you are on your journey.

June 12, 2017 Posted by | What is Ethical Skepticism | , , | Leave a comment

Sign Posts on The Road Less Traveled By

One who’s boots bear the mud of the road less traveled by, should carry also a loam of ideas less thought of.

Today’s blog involves simple musings over Robert Frost’s poem, The Road Not Taken.

TWO roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;

Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,

And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.

This bifurcation stands as metaphor for the fantabulated drama of self-deception which the bromidic mind plays upon those who fall prey to its choices for their lives.

You see, Frost was lamenting the snare of commonplace experience; the de rigeur mud clung fast to the boots of those who all to frequently chose the road not taken.

You perceived yourself to be an edgy rebellious urban young person, but then proceeded to do exactly the same thing that every one else did. They call it rationality in the circles where the fakers rule thought. Each perceives himself as poetic hero, choosing boldly the path not taken – only to find in reality that the hero’s every step, every word, every thought, his or her every brave deed – all of the original vim and vigor he so earnestly judged to be harvested as gold from deepest settlings of pure soul – was canned, processed, packaged and swallowed as a manufactured product. Not only was their every action not of their own crafting, but each had been done, thought, expressed and believed millions to billions of times over. The road not taken betrays itself to be in actuality, the path most frequently followed – so oft traversed as to become itself, trite, hollow and clichéd.

Do you hear the chuckling of unseen mocking, bemused by such pretense? You see, a man can accept the ill fate of his choices, the wages of risk and a life served fearlessly; but what he cannot accept is to find that in the end, his suffering constitutes simply the latest meaningless bray in a long line of unheeded cautionary lore. No battles won, no hills surmounted, no dragons vanquished. Simply another sword and bones bleaching upon the heap of banal and spent humanity. The danger in our mind resides not simply in its ability to create phantoms of credulousness; instead, its greatest weakness expresses through a habit of creating mirrors which serve to echo reality back upon itself. To reassure the passenger that all is as was originally understood – an understanding which compels us to the pass the infection on to others.

This our most insidious of illness; a pathology of unfamiliarity gauged only through its illusions of symptomatic wellness.

In Frost’s poem, there exist two roads: 1. the road less traveled by, and the subject of the poem, 2. the road not taken. You see, Frost’s poetic hero chose the road less traversed upon, so the road he elected to decline, was, quod erat demonstrandum, The Road Not Taken.

Skeptic’s Tell

One who’s boots bear the mud of the road less traveled by, should carry also a loam of ideas less thought of.

/philosophy : argument : deception/ : a skeptic who has examined them self first, should never seek out dispute, fail to seek some essence of understanding, straw man, used canned explanations and party agendas, find entertainment in argument nor mock objective dissent in order to provide an ideological advantage for favored views. Instead, the seasoned skeptic should actually go into the field and dispassionately observe, be an autodidact despite their education background, bear new thoughts along with a compassion for those harmed, foremost. These are the sign posts on the road less traveled by; the telltale sign of whether or not one is a true skeptic.

Sign Posts One Should Have Read on The Road Less Traveled By

 1. He chuckles at the impending gravitas of a ‘disagreement’.

2. The loneliness of the path less traveled, earns one a deep appreciation for engagement and understanding.

3. One who has fallen victim to harmful misrepresentation, will wish to place no one else in the same predicament.

4. The feet weary of such heterodox scramble and scaled mountain, seldom find arguing to be invigorating entertainment.

5. Anyone who has traversed the road less traveled should possess some ideas less thought of.

6. He cannot help but be an autodidact; fully realizing that this is ironically the essence of every learned and wise man.

7. His realization is that it is certainty, which is killing us more assuredly than is the unknown.

8. If you were once on the right and switched over to the left path, then you should

a. understand the path you departed, much better than do your peers (never allow straw man), and

b. possess a keener understanding of why you are on the path which you have chosen, as compared to your peers – who simply inherited it (never use canned, memorized or scripted party talking points).

9. Stand in the gap for those who are harmed, above all else.

10. Always smile; never mock.

These are the signposts one has read, if indeed they have taken the path less traversed. The majority of those who claim such – wishfully clamor on the whitewashed bones of commonplace destiny.

May 30, 2017 Posted by | Ethical Skepticism | , | Leave a comment

Ten Reasons People No Longer Find Skeptics Credible

Skeptics are losing the argument; losing the war for the American mind, and for good reason. Their actions appear to indicate confidence in the strategy of screaming louder, accusing everyone of being anti-science, conducting more personal attacks and pushing more idiot-but-celebrity personalities into the journalistic limelight; hoping that this approach will somehow rescue themselves in their plight.
However, in the end all this bray will prove to constitute is not a defense of science, rather simply the squeaking noise of their fingers desperately clutching at the metal surface, descending down the slide of irrelevance into posterity.

t1larg.angry.toddler.thinkstock - Copy - CopyVirtually all skeptics believe that, in order to improve the quality of life experienced by those who inhabit this world, then the scientific literacy of our leadership and that of the general population must be enriched. I agree with this sentiment. This Kantian a priori reasoning is belied however, as skeptics are frustrated by an ever increasingly difficult or opposition-minded audience with regard to the conclusions they attempt to foist under such a guise – on both the American population, as well as their elected representatives.

Scientific American published a series of articles recently by Joe Horgan, director of the Center for Science Writings at the Stevens Institute of Technology. The articles revolved around an original work criticizing the skeptic movement for focusing too much on soft/easy targets, and contending that ‘the skeptic movement needs shaking up’.  Coupled with a complete change of landscape towards specific issues of social conscience since the Social Skepticism movement was launched to protect corporate/social/political client interests in 1972, specific mistakes are combining to change the dynamic of how the public conscience is swayed regarding critical issues of research and epistemology. Ways which were not anticipated by the smarter-than-thou leadership the skeptic community hails; indicating an ominous foreboding for Social Skepticism. For instance, celebrity skeptic PZ Meyers has decided he is done with the ‘asshole skeptic’ movement for good. Fake skeptics, science communicators, MSNBC, CNN are all being collectively filed in the circular file of the American public mind. Heck, even celeb-wanna-be and journeyman skeptic Sharon Hill has thrown in the towel over disgust with the intransigence and fecklessness of the ‘skeptic’ community:

I am not happy with the status quo in what is termed the “skeptical community” and have removed myself from group activities. My beef has been with the lack of effectiveness of promoting a skeptical worldview. The reason for this ineffectiveness has multiple factors. I’ll leave that longer discussion for some other time (or never, since I might as well talk to a wall for all the good it does). But here, in a nutshell, is what is going on in my head right now on the topic:

The fundamental shortcoming of the various organizations and the collective network is that it is missing a thoughtful mission with coherent goals.

I’d suggest such a mission would be simply to promote skeptical evaluation of questionable claims for the benefit of society.

This mission has nothing to do with secularism, humanism or atheism at all and it’s not simply cheerleading for science and reason. If anyone thinks that progress has been made by skeptical organizations to make society better, show me the metrics. I would be so happy to see them.

To her credit, Sharon gets that there exists a problem in the community, as exemplified no better than in her last two sentences; however she does not yet grasp the philosophical and scientific bad habits which have served to precipitate this problem.

  1. Skepticism, at least real skepticism, does not possess a ‘worldview’. Only noisy fake skeptics foist this idea.
  2. Skepticism does not ‘evaluate questionable claims’, science does.

‘Skepticism’ which attempts to foist a worldview and preempt and act on behalf of science – is known by another name. But delving into that is not the purpose of this blog post. In a nutshell, Ms. Hill is experiencing what is called Skeptive Dissonance. She is stepping into the realization that what is taught as popular skepticism stems simply from feckless ego. She is undertaking the Road Less Traveled By, and on to maturity out of  anosognosia and concealed tantrum.

Skeptive Dissonance

/philosophy : pseudoscience : ethical dissonance/ : the difficult to articulate or grasp, cognitive discomfort experienced upon one’s first perception of the disconnect between fake skepticism and real or effective science. The discomfort one experiences in overcoming a former fake skeptic anosognosia. Usually considered the first step in ethical skepticism.

Skepticism is a philosophical disciplining of the mind undertaken by the person who intends to conduct science. Ironically, the role of skepticism is to protect from ‘worldview holders’, the prejudicial status of ‘questionable claims’ and challenge the assuredness of their favored provisional ones. The role of skepticism is to protect us all from social justice warriors and their ‘worldview’ taking over science in the first place. Ms. Hill does not get this at all. Never has. Only science can evaluate questionable claims, and science does not possess a ‘worldview’ – other than the gnosis-body of what it has found.  These bad practices of skepticism promoted by Ms. Hill, are exactly why the community is disintegrating through dissonance. They are falling apart because of bad instruction as to what skepticism even is. Bad skepticism.

So, perhaps this failure in mission on the part of Social Skepticism (not real skepticism) is indeed not indicative so much of a decline in the rational/scientific mindset of the general population, as it is reflective of a specific set of mistakes being wrought inside the skepticism movement itself.  Perhaps, the public is a lot smarter than social skeptics give them credit. They can sense chicanery but find it hard to articulate their discomfort around it. Fake skeptics exploit this, along with errant descriptives of science and skepticism to enforce their agendas. ‘Worldview’ in their jargon has increasingly come to be associated with a specific political party, a specific paranormally-obsessed religion, specific medical diagnoses/obfuscation and specific view on failed economics; all compressed inside the circumspection and experience-lacking footprint of arrogant cubicle-constrained and celebrity infatuated academia. Americans get this.

Our feckless, low value/soft target fake skeptics do not get this. As a skeptic, if you are worried about tin-foil hats, bigfoot, the Loch Ness Monster, brainwashing children and how stupid everyone is, you are going to lose credibility, period. Americans are smarter than this, and they demand more than rhetosophy dressed up as science.

Skeptics are Losing the Battle for the American Mind and Here are Ten Reasons Why

Why do leading periodicals such as National Geographic today decry the “War on Science?”  Perhaps this conclusion is not so much an outcome of diligent epistemology, as it is a push propaganda message on the part of social skepticism’s effort to dominate the media. An effort we have observed to be riddled with critical and harm-enabling mistakes. Through our research conducted over the past decades across a wide range of social topics, we have drawn this conclusion: Cognitive biases cause skeptics to habitually skip past critical research, fail to understand the actual scientific method, focus too much on correctness and control, instruct others as if they are idiots, try too hard to fit in with each other (ironically as if a ‘community’), chronically seek celebrity status and depend too much on experts in a single sub-field to provide a basis for opinion on broad venues of life and social discourse. All serious mistakes of non-science and Popper/Wittgenstein Error. In this article we discuss how these deeply ingrained skeptic foibles interfere with their message—through ten specific weaknesses in message and practice which have manifested over the last 20 years.

     Skyrocketing Medical Debt and an Increasingly Sick Young US Demographic

so-much-more-important-copyAside from the argument surrounding the latest “1 in 45” autism parental survey, an entire list of new diseases has not only sprung up, but have become the top ten most prescribed-for maladies; and only in the United States for the most part, and within the last 20 years.(1) (2) In their report “U.S. Health in International Perspective: Shorter Lives, Poorer Health (See more at: the National Academies of Science Engineering and Medicine cites the condition wherein Americans are watching our selves and our children grow increasingly sick as a nation. And as we watch our loved ones suffer and die from a new class of diseases which did not exist 80 years ago, and as our family medical budgets rise by an average of $3,185 per year† and destroy our lifestyles (not to mention economy), the arrogant screams of the self-proclaimed ‘skeptics’ at Science Based Medicine begin to ring hollow and appear more and more malevolent to the average American. With autism skyrocketing in our children, IBS skyrocketing, alimentary canal cancers growing, diabetes skyrocketing much faster than calories, sugar and lethargy can explain, and our loved one’s beginning to die earlier, people are beginning to doubt what oppressive groups claiming to represent medical science in the media have to say. This is not a Baby Boomer phenomena, as these diseases are now regularly striking victims in high school and college. Being a skeptic is one thing, and most of us will afford you the leeway to play your virtue signalling game into bounds of intellectual arrogance, so long as it does not affect our families. But now it is personal, deadly and despair inducing. People are no longer tolerating the arrogance of voices of denial and correctness when it pertains to national health moving in the wrong direction.

And while parents and their children suffer, as if the ‘movement’ was rubbing salt and taunt into the public’s wounds, they insist on using their holier-than-thou science minds and superior knowledge of scientific reduction to what?  …waste copious amounts of time debunking the Loch Ness Monster and Bigfoot, for the 400,000th time. People get the malicious insult, perhaps even more than do the social skeptics themselves. This fakery and misplaced priority set may serve to do more damage to the ‘community’ than any other single issue.

     The Social Pressure Crucible They Created Around Fringe Subjects Has Been Shattered

The internet and social media is serving to shatter the social pressure crucible that has traditionally bound us from speaking of our paranormal experiences.(3) Ghost hunting, ancient mystery and bigfoot hunting shows are the rage. Despite the fact that every single social media site which even remotely discusses fringe topics, is assigned a team of 3 to 6 token skeptics to patrol the site and ensure that secular nihilism is taught as if it were true science, people are not buying this. They are rejecting the message along with the arrogant meatpuppet patrols who act as their prison keepers. They are buying the evidence instead. Society no longer regards the 768 subjects condemned by the Skeptic’s Dictionary (with very little real research), as all invalid. I have had four close friends, friends who have died – dead – on the operating table, all of whom have come to me (because they trust my ability to be objective and not call them crazy) and shared privately the extraordinary experiences they had. Experiences during, and only during the time in which they were dead.  Four incredible, honest and information verifiable experiences. Were this thirty years ago during the golden age of methodical cynicism, they would never have come forward to anyone. How do I dismiss their observations (they are not ‘claims’)? As a skeptic I do not dismiss them. I ponder, catalog and watch for further information. These four persons are no longer afraid to come forward, much to the chagrin of the fake skeptic crowd of thugs seeking to enforce their religious choice, Secular Nihilism. Most everyone is understanding that two things now are invalid responses to such challenging observations: Knee-jerk denial, and Noelle-Neumann’s Spiral of Silence-styled oppression. Those days, along with those fake skeptics are all a thing of the past.

     Statistics Show that People are Not Buying ‘Big-A’ Atheism

Despite the fact that a recent Pew Research study elucidates that a full 50 million Americans have departed or declined traditional religion(4), fewer than 12% of those in this newly apostate population even privately profess atheism when queried. Given the enormous amount of vitriol spewed by the group claiming scientific knowledge as to the basis of their belief validity concerning religion and gods, why then the refusal by even the most open minded of the general population to accept what this group has to say? The simple fact is that ‘Big-A’ Atheism (as it is commonly called – the A standing for a variety of terms) is shallow, arrogant and every bit as dogmatic and religious as is fundamentalism.(5) It is a fundamentalist religion after all. ‘Big-A’ Atheism (Secular Nihilism) is a religion; but quietly, rational people regard ignostic atheism as not constituting a religion, rather simply a thinking disposition regarding gods only. This allows them to ponder something besides the false dilemma of Atheism and Theism. Something more intellectually challenging and stimulating; something which does not boast of knowledge one cannot possibly hold.

     Science is Being Abused to Enslave Not Free Us

The University of California Berkeley cites in its guidance on science, that “Science doesn’t tell you how to use scientific knowledge” and “Science doesn’t draw conclusions about supernatural explanations.”(6) Despite this, science under the SSkeptics’ watch since 1972, is not being employed to free us and our minds; rather is being abused to support specific oligarch businesses, an oppressive religion and to harm/economically enslave families.(7) The Social Skepticism movement manifests its goals through support of several specific special interest groups. These are interests of allegiance without exception inside the ‘community’, in which Social Skepticism seems to have an irrationally high focus, were it solely comprising an unstructured movement of individual ethic and science alone. Key among these partner special interests are the very familiar laundry list of control groups which manage our economically inflating agriculture, healthcare, health insurance, education, asset insurance, pharmaceuticals and universities. Science in the hands of, and under the watch of Social Skepticism, has played a key role in precipitating economic predation inside these seven hyper-inflating verticals, damaging Americans, their families, their nation. Most people are beginning to see this manifestly.

     Skeptics Tend to Scream Conclusions and Not Conduct Research of Ideas

As ‘fringe’ and ‘paranormal’ researchers bring a continuous flow of higher and higher quality evidence, skeptics do absolutely nothing but scream louder and continually demonstrate that they do not possess the grasp of science nor scientific method of which they all-too-frequently boast.(8) Increasingly, the Baloney Detection Kit produced by Carl Sagan in 1995, is simply being employed to enact the squelching of thought, observations, research and ideas. Ideas which social skeptics do not favor, and seek to have blocked from access to science. Proof gaming (demand to see final proof before research ever starts) and squelching of Sponsors and Discovery Science Methodology are the chief tactics of fake skeptic. Americans get this hypocrisy intuitively, and sense a reason to distrust this group. This is one reason why skeptics are not well liked people – and not because they represent science. People grow in their insistence regarding observations under a paranormal moniker, and grow increasingly tired of being called delusional, stupid or liars by those in the arrogant Social Skeptic community. Besides the role models are often horrible persons, ones whom most Americans find shallow, attention seeking and mean.(9)  Celebrities, blogs, defamation and social exclusions are no longer enough weaponry in the Social Skeptics’ arsenal, wholly now insufficient to keep the population in line. The community is viewed as a cabal of spoiled screaming children. Sorry Social Skeptics, it’s just not working anymore.

     Employment of Trolling Punks Obsessing Over Persons & Politics and Not Science

Social Skeptics coordinate through specific social media sites such as Reddit and patrol a variety of popular fringe topic forums. According to Google Ad Planner the median Reddit user is male (59%), 18–29 years of age, and is connecting from the United States (68%). Pew Research has stated that 6% of all American adult Internet users have used Reddit and males were twice as likely to be Reddit users as females.(10) Reddit is a notorious hangout for the arrogant, inexperienced, shallow and criminally defamatory. These are persons who suffer Fanaticist’s Error. Skeptic ranks increasingly comprise inexperienced, thug minded, Reddit-styled-gang mentality, ignorant, hot-headed, overconfident punks. Most Americans either sense or see this, fully cognizant of meaning behind the Shakespearean quote “Methinks he doth protest too much.” When the number one circulated presentation at TAM2014 involved instructing Social Skeptics how to “Not be A Dick,” you know that there is a high-visibility problem in the Cabal with this.(11) Social Skeptics mistakenly think that this negativity will constitute a strategy of success. They routinely underestimate the ethical quality of Americans, presuming us all to be exactly like themselves. This approach will not succeed with Americans. The last few years have seen our first serious lawsuits requiring Social Skeptics to establish legal defense funds because of tortious interference and business tampering litigation regarding persons and businesses. People of science, like me, have already seen the political motivation, and the puppet show of fake science. We are not buying the poser posture.

     The People Impacted are the New Peer Review

The availability of information and scientific studies is allowing diligent common persons to conduct in-depth research on their own. Contentions can be readily presented and refuted. Mom’s in particular are the primary observers of their childrens’ health for example, in contrast to ‘Science Based Medicine,’ who is not. They are disagreeing and are speaking up. Fake skeptics will tell you that skepticism is about the ‘simplest explanation’ (see the fake Occam’s Razor) and then turn around and tell smart mom’s that they are too dumb to understand the science, so shut up. Let’s be ethically clear here: if  you are the victim, impacted by a new action of science – then by default – you ARE the peer. These stakeholder peers are questioning when government regulators take Vice President and higher jobs inside the corporations for which they just crafted legislation. They are elucidating the malfeasance, financing and a priori influences on authors involved in studies touted as being ‘unbiased’. They are not intimidated by extraordinary claims that others represent science, and that mom’s are stupid or delusional. Again, it is just not working. Moms are the scientists now, they are making the first hand observations and doing the testing – mostly because they have to. Social Skepticism has abandoned them, for the Potter’s Gold of celebrity and career promotion. In comparison, the fakers are simply talented at making 80 year out-of-date noise. Activist organizations such as Thinking Moms’ Revolution are making a big splash – a manifest of the increasing health and financial pressure on us which has resulted from the abuse of science by Social Skepticism since the 1970’s.

     Scientists Quietly No Longer Support Social Skepticism

Scientists do not think as does the Cabal of Social Skeptics and studies make this clear.(9) (12) Scientists after all are people. Their kids get sick, their food damages their health and they have paranormal experiences too. A recent Edge Survey of science journalists and real scientists reveal an enormous schism developing between these two groups as to what constitutes good science, and the chief concerns of scientific endeavor.(12) In fact, the number one regarded issue among real scientists expressed inside that study was concern over ‘Screening of Information/Control of What is Regarded as Acceptable Science’. This contrasts dramatically with science communicator top two concerns focusing on ‘pseudoscience/religion promotion’ and ‘conspiracy theory/anti-big institution activism’.  At a certain point to the ethical mind, tenets of philosophy must yield to sound evidence. The evidence is around us every day – we are being media manipulated by social skeptics. Scientists have strange occurrences in their houses, some have seen Sasquatch and UFO’s or have children who have had vaccine injuries or an entire neighborhood with allergies, cancer and diabetes. Does this make them immediately credulous on such issues? Does this mean they are making a claim to proof? No, of course not. They simply may desire some of the 768 forbidden subjects of skepticism be in fact, …I dunno, maybe researched? An inverse negation fallacy in contrast is a condition wherein you decry the de rigueur 768 topics, and the set left standing after all this rancor, just happens to overlap 100% with the religion you adopted at age 14. This fakery is tantamount to making a pseudoscientific claim – and dressing up as a scientist in an attempt to belie that reality. It cannot be defended by masquerading an Omega Hypothesis through a ‘Oh it’s the null hypothesis’ baloney – real scientists get this. All this does serve to give them pause, and opens the question: “Are our arrogant voices of conclusive certainty, maybe premature?”  The resounding answer to the ethical scientific mind, is Yes.

     People Now Think Outside the Box and are No Longer Intimidated by a Claim to Represent Science

Media is discovering that not only are people interested in the strange; moreover, and even more importantly, they possess an increasing thirst to know more about the world around them. They are not afraid of out of the box thinking or tough questions; a fear socially enforced through Bernaysian Engineering 150 to 50 years ago. This public sentiment makes Social Skeptics scoffing and furious – the 1972 handbook on fake science skepticism is not working! Don’t they know who we are? Why does the public not come to them, the smartest people in the room, for such information? Obviously the public is a bunch of idiots. The growth in paranormal oriented media, has not only detracted from the stream of violent soap-opera-fiction big network and fake news fare, but has spawned a whole new generation of channels dedicated solely to paranormal, science fiction and the strange.(13) The public grows ever more suspicious of people who make the extraordinary claim to represent science, yet at the same time refuse to examine the evidence on a variety of challenging issues. An interesting dichotomy in character.

     The American Public is Weary of Being Called “Anti-Science”

The American public is simply and justifiably tired of this; and they are calling out people like Steven Novella for making such grandiose and unfounded claims: “Not only do people reject the science specific to their issue, they reject science itself.”(14)  So claims Steven Novella (and yes, this is a claim and not an observation, under the scientific method). National Geographic recently produced a rather shallow and associative condemnation laden article on everyone who disagrees with five litmus scientific ideas, as all being one tin-foil-hat-wearing ‘War on Science‘ crowd. Social Skeptics everywhere giggled with joy. The simple fact is that the Anti-Science accusation crowd acts more like unto a political party and oligarchy movement, and nothing else. People sense this, and science is damaged in the process of its being used as ruse and football for these, less than scrupulous persons.(15) When one issues a MiHoDeAL Claim – people are no longer seeing such a claim as being based upon science. Religion, it is not just about a bearded grandfather in the sky anymore. We are not stupid, delusional, irrational, unscientific, anecdotal-conclusion vulnerable, not as susceptible to hoaxes nor are we liars as your ‘community’ implies. This continual insult of the American public, is nothing more than an attempt to remove constitutional rights, import votes from foreign countries and increase your client billing revenues. It is simply the squeaking noise skeptic fingers make as they desperately cling to the metal and skid down the slide of irrelevance into posterity.

Guys. You are losing the battle. Your horrid behaviors, darkened hearts, and control freak minds are sticking out like dead tree stumps in a forest. Those of us highly involved in science and the questions on the mind of the American population, are going to make sure that you do lose. Our society cannot afford your fakery any longer. In the end, Social Skepticism will prove simply to be a cautionary tale parents tell the children of the future.

TES Signature

1.  “Endocrine-Immune Disruption and the Exorbitant Cost of Social Skepticism Induced Bliss,” The Ethical Skeptic, Aug 2, 2014;

2.  “The Urgent Need to Reform the Cartel Science Around Glyphosate,” The Ethical Skeptic, Nov 19, 2014;

3.  “Obedience, Social Pressure, and their Fatality,” Anti Essays, extracted Nov 15, 2015;

4.  “If the New Religiously Unaffiliated are Not Atheists, Then Just Who are They?,” The Ethical Skeptic, May 15, 2015;

5.  “No You are Not an Atheist, You are a Nihilist,” The Ethical Skeptic, Jan 7, 2015;

6.  UC Berkeley, “Understanding Science: How science really works,” extracted Nov 15, 2015;

7.  “The Corrupt Oligarchy of Social Skepticism,” The Ethical Skeptic, Apr 18, 2014;

8.  “Survey Shows Rise in Paranormal Beliefs,” Center for Inquiry, Dec 12, 2009;

9.  “U.K. paranormal survey shows rise in belief,” Doubtful News, Sep 16, 2013; http://doubtflnews/2013/09/uk-paranormal-survey-shows-rise-in-belief/.

10.  Duggan, Maeve, Smith, Aaron, “6% of Online Adults are Reddit Users,” Pew Research Internet Project.

11.  Phil Plait, “Don’t Be a Dick,” Discover: Bad Astronomy, Aug 17, 2010;

12.  “Real Scientists Disagree with SSkeptics About World’s Top Concerns for the Future,” The Ethical Skeptic, Apr 3, 2013;

13.  “Paranormal Media: Audiences, Spirits and Magic in Popular Culture,” Oxford Journals, vol 53, issue 4;

14.  “The Rising Age of the Cartel: Your Freedoms Were Simply an Experiment,” The Ethical Skeptic, Jul 7, 2015;

15.  “The Anti-Science Party,” MSNBC, May 15, 2014;

†  Bob Bryan, “Americans’ out-of-pocket healthcare costs are skyrocketing”, Business Insider, Sep 14, 2016; – 10% annual rise on individual average US cost (as identified by the Commonwealth Fund annual report) of $7,960 in 2011, for a family of four.

‡ Sharon Hill, “Teaching the kids critical thinking looks like the BEST place to focus efforts”; I Doubt It, May 24 2017; extracted same;

May 24, 2017 Posted by | Agenda Propaganda | , , , | Leave a comment

Formal vs Informal Fallacy and Their Abuse

One can only truly understand how a formal fallacy is qualified, by understanding the relationship between first order logic and formal theory construction.  This allows the philosopher to examine flaws which might serve to negate propositions because of a failure of formal theory. These are called formal fallacies. Informal ‘fallacy’ on the other hand – is an ignominious title ascribed to every bit of circumstantial critique which falls outside of this class of fatal proposition error – or might be boasted as inappropriate basis for an attempt at refutation.
Formal fallacies are fatal to their associated proposition, but in no way serve to prove nor disprove any purported truth. Informal ‘fallacies’ most of the time are abused by those pretending to cite something fatal to the argument at hand. Such is rarely the case; ironically demonstrating a formal fallacy of its own in the offing.

First Order Logic – Predicate Calculus

In First Order Logic, one entity possesses an effect resulting in another entity or entity state via a principle or a mechanism; or simply by means of an observed relationship if the principle or mechanism is not clearly defined or understood. This relationship between one individual entity and another is called a condition of Predicate Calculus.  An apple, released from its tree branch, will fall to the earth. I do not have to identify nor understand the M-theory mechanism(s) which cause this, rather just simply observe it to be (consistent) true. This order of reason is known commonly in philosophical prior art as the modus ponens or ‘If P then Q’ proposition. (1 Rosen)

Modus Ponens

/philosophy : argument : formal structure/ : the necessity that an argument follow a form of claim such that its soundness and formal structure can be followed by others. A discipline featuring the formal structure ‘If P then Q‘ premise in its expression such that claims may not be slipped by surreptitiously inside a condition of poor scientific method, fallacy or little or no actual study or supporting fact whatsoever.

I have made an effort to demonstrate the simple and elegant nature of Predicate Calculus below, in term of cracker crumbs (Q) and cracker eating (P). Please note that in the context of Predicate Calculus, for the sake of parsimony and reduction clarity and/or value, ‘crumbs’ is excluded necessarily – as it is an entity class – and entity classes serve to violate the singular nature of a Predicate Calculus. Whereas ‘cracker crumbs’ and cracker eating are individual entities. Always bear in mind that we, in order to avoid the ambiguity or organic untruth practiced inside social skepticism, are restricted to an individual entity in First Order Logic and typically want to avoid propositions involving unqualified entity classes (see Discerning Sound from Questionable Science Publication). (1 Rosen)

    Eating Crackers Seems to Always Produce Cracker Crumbs (modus ponens)

Example of modus ponens discipline usefulness in detecting deception ambiguity or organic untruth:

Ambiguous Statement             “There is no evidence for this claim”

Proposition form                      Q

modus ponens version            “[specific studies completed showed] there is no evidence for this claim”

Proposition form                      [If P then] Q

Claim validity                            Not Sound – premises are assumed or are incorrect

Formal Theory = Predicate Calculus + Logical Calculus

Predicate Calculus as we have seen, establishes the relationship between two individual entities. This type of parsimonious proposition usually stems from an empirical observation set. Newton is credited with formulation of the theory of gravity, through his observing of an apple falling from an apple tree. Hence definition of the “If two massive bodies, then attractive acceleration by formula of characteristic mass and distance” (If P then Q) proposition by observation. (2 Newton) Note that the principle or mechanism which creates the relationship, or even the characteristic mathematics of such a relationship, if either or both are known, is called the Logical Calculus. (1 Rosen) Below we have depicted both a Predicate Calculus and a Logical Calculus packaged into what is commonly known as The Formal Theory of Gravity:


Apples and gravity are salient to arguments about force and acceleration (salience)

Predicate Calculus

An apple, released from its tree branch, will fall (accelerate) to the earth. (modus ponens)

Objects accelerating are consistent in context and mathematical mechanism to physical action of gravity (sequitur)

Logical Calculus

If two massive bodies, then attractive acceleration by formula of characteristic mass and distance, given by the following (3 Wikipedia):

note: the above represents an observation proof through straightforward replication and mathematical confirmation. Most arguments are not so easily resolved. Other types of logical calculus might involve mathematical derivation, or assembly of arrival distributions, premises, constraints, logical relationships and mechanisms which justify a proposed conclusion.

So when we as professors of philosophy have stepped beyond a condition of Predicate Calculus and developed a proposition which explains such Predicate Calculus, ie. the Logical Calculus, we have the basis of what is called Formal Theory. When we screw up the calculus, salience or sequitur which is crafted to make such a proposition, this is called a Formal Fallacy.

Formal and Informal Fallacy

Skepticism therefore, is not a process by which one decides consensus or falsification outcomes (science), rather it is a process of identifying when the predicate calculus or logical calculus has been abrogated inside a claim to truth (proposition). For instance, were Newton to cite that

  1. Object A and B attract each other.
  2. Men and women are objects.
  3. Therefore men and women are attracted to each other.

This proposition would feature three formal fallacies: 1) affirming the consequent, 2) entity class characterization by single entity and 3) two equivocal substitutions of logical entities (Masked Man fallacy. Please note that employment of equivocation in order to accomplish a substitution of equivalents, is a formal fallacy, despite the fact that equivocation itself is an informal fallacy of ambiguity. In this context, equivocation is not employed inside a context of solely ambiguity). The distinguishing formal factor here is that each flaw is FATAL to the critical path logical calculus of the argument itself. The conclusion just happens to accidentally also be true, but its logical critical path is invalid. Accordingly, the answer or ‘truth’ versus ‘untruth’ entailed as the conclusion of a formal fallacy, still may or may not be correct, regardless of the status of the proposition under examination. This serves to elucidate what should be going on in the mind of the ethical skeptic:

Our job as skeptics therefore is not to probe truth itself, nor to pretend to step in and act in lieu of science; rather, our job is to bear vigilance inside the processes by which we arrive at scientifically derived truths. A skeptic who enforces uncertain truth at face value, or by appeal to fallacy (fallacy fallacy), or does so by means of surreptitious advocacy (rhetoric), or by means an inverse negation (informal fallacy), is not a skeptic at all – rather an agenda bearer. This is best discerned in how the supposed ‘skeptic’ deals with an ability to suspend judgement as to what is held as truth – regardless of a particular proposition’s state – or what is called epoché.

A formal fallacy therefore is the singular state wherein, a skeptic can indeed declare a proposition to be in error by means of its predicate (modus ponens), sequitur or logical construction. This does not mean that the truth attempting to be sought is wrong – simply that the means employed to getting there is fatally flawed inside its own structure (the orange box in the graphic above). An argument from fallacy, or fallacy fallacy, would be an instance wherein a faking skeptic employs either a formal, or even more a general critique or informal fallacy, to declare a subject or truth to be therefore, false. Also know as an ‘appeal to fallacy’, such an error in predicate calculus is also itself, a formal fallacy.

Appeal to Fallacy (Fallacy Fallacy)

/philosophy : argument : formal fallacy : pseudo-invalidation/ : when an arguer employs either a formal, or even more an informal fallacy, to stand as the basis to declare a subject or claimed truth to be therefore, false. A formal fallacy or redress on the basis of soundness or induction inference, only serves to invalidate an opponent’s argument structure. All three flaws serve to tender nothing about the verity of the argument’s conclusion, which may or may not be independently also true. As well, any instance wherein a circumstantial, expression, personal or informal critique or other informal fallacy is inappropriately cited as a mechanism to invalidate an opponent’s argument or stand as basis for dismissal of a subject.

An unsophisticated arguer’s flawed attempts for instance, to justify the nearby-Earth existence of aliens, does not serve to justify a position therefore that aliens do not exist nearby Earth. Only science can validate/invalidate such an argument – and not an armchair philosopher. That is why I do not delve into the subject of nearby-Earth aliens often. As an ethical skeptic I possess scant information on nearby aliens with which to work. I cannot make any comment on the matter – save to observe the chicanery of the religious certainty on both sides of the construct (belief on the part of UFO fanatics and null hypothesis abuse on the part of those seeking UFO denial). I have been in every single continent on this Earth except for Antarctica, and almost every one of its deserts and jungles, save for a few I still have on my bucket list. There are rather astounding mysteries to be found. Why people have such an emotional investment on such an issue, with scant investment in their own research, is beyond me. But I digress…

“A fallacy is, very generally, an error in reasoning.  This differs from a factual error, which is simply being wrong about the facts.  To be more specific, a fallacy is an “argument” in which the premises given for the conclusion do not provide the needed degree of support.”   (Michael Labossiere, philosophy professor, Florida A&M)

“However, not just any type of mistake in reasoning counts as a logical fallacy.  To be a fallacy, a type of reasoning must be potentially deceptive, it must be likely to fool at least some of the people some of the time.  Moreover, in order for a fallacy to be worth identifying and naming, it must be a common type of logical error.” (Gary Curtis, author, The Fallacy Files)

Formal Fallacy

/philosophy : predicate or logical calculus : paralogism/ : a violation of any rule of formal inference —called also paralogism. Any common flaw in the sequitur nature of premise to conclusion, logical or predicate structure which could be cited as the fatal basis of a refutation regarding a given proposition or argument.

The proposition that is formally fallacious is always considered wrong. However, the question in view is not whether its conclusion is true or false, but whether the form of the proposition supporting its conclusion is valid or invalid, and if its premises provide for logical connection into the argument (i.e. sequitur context, and not the validity per se of the premises themselves, which pertains to salience and soundness). The argument may agree in its conclusion with an eventual truth only by accident. What gives unity to different fallacies inside this view is not their characteristic dialogue structure, rather the nature of integrity inside the concepts of deduction and (non-inductive) proof upon which the proposition is critically founded. (4 Hansen, SEOP) (5 Wikipedia)

One thing to be made clear here is the issue of soundness and premises. The soundness of an argument relates to the validity of its premises. However, the linkages in sequitur logic which make the premises salient to the argument, do pertain to formal fallacy. Many fallacy definitions miss this distinction – that the salience or sequitur nature of a premise does not solely relate to the issue of soundness. It is part of the Predicate Calculus as well. The graphic above helps me differentiate between informal fallacy soundness (yellow box) and formal logic (orange box) and circumstantial informal critique (grey box).

This circumstantial informal critique category in the graphic above, introduces an even weaker from of counter argument, perhaps even more appropriately cited as a ‘criticism’ or ‘disputation’ involving a focus on informal ‘fallacies’. An informal fallacy does not serve to fatally invalidate an argument, rather only cast suspicion onto the nature of its expression.

Informal ‘Fallacy’

/philosophy : proposition expression : flaws/ : flaws in the expression, features, intent or dialogue structure of a proposition or series of propositions. Any criticism of an argument by means of other than structure (formal) flaws; most often when the contents of an argument’s stated premises fail to adequately support its proposed conclusion (soundness), or serious errors in foundational facts are presented.

An informal fallacy is generally considered to be ineffective at countering a logical calculus; however, when an argument is presented in the form of a Narrative (Rhetoric), since it is not presented in a modus ponens/tollens structure in the first place, informal fallacy is sufficient (and possibly effective) at addressing or negating the such an ‘argument’. Hence the basis of the apothegm, What is propositioned without formal basis, can be counter-argued without formality.

Informal Couter-Narrative

/philosophy : argument : rhetoric : pseudo-argument/ : the principle that cites that narrative rhetoric lacking formal structure can sufficiently be counter argued by informal fallacy and logic. What is propositioned without formal basis, can be counter-argued without formality.

Below you will see in ‘The Ethical Skeptic Alternative’, that the formal basis of an argument is ranked much higher than is the informal framing of an argument for this reason. A Narrative is not really an argument at all, and can be dismissed as such without formal fallacy in the first place. An informal fallacy is really anything else which is circumstantially wrong with an argument, which does not relate to its predicate, salient, sequitur or logical construction. For instance, relevance is an informal fallacy (ad hominem or an appeal to skepticism as examples of irrelevant informal ‘fallacies’). When the contents of an argument’s stated premises fail to adequately support its proposed conclusion – this relates to the soundness of the argument. It has nothing to do with the logical calculus or predicate modus ponens (the yellow box in the graphic above). Nor in reality, is citing a lack of soundness a form of informal critique. It rises to a position of equal significance with both factual error and error in structure. This certainly a much more important feature set than say, an ad hominem ‘fallacy’.

The Ethical Skepticism Alternative

However, in philosophical circles, this raises the question as to whether or not ‘informal fallacies’, aside from issues of argument soundness, are even fallacies at all – or simply an attempt to promote the perception of technicalities into the appearance of invalidating an argument (by conflating anything and everything to involve the soundness or logic of the argument), which they do not indeed invalidate. This is a common magician’s trick of social skepticism.

One exception exists however in the form of the informal fallacy of ‘lacking soundness’. Soundness is the condition wherein supporting assumptions solidly underpin the validity of an argument’s logical calculus, and not the strength of the logical calculus itself. Therefore, a lack of soundness, despite not being regarded a formal fallacy of logic, is fatal to an argument just as is a formal fallacy (not fatal however to its conclusion necessarily). So soundness is an all important first step in the evaluation of an argument’s strength, despite its existence as an informal fallacy.

Moreover, if we hold this as one bookend of deception, the false employment of formal and informal fallacy, on the other end of deception is the use of purported ‘facts’ inside a science which is unsound, logically a failure,  and provides no inductive strength. Facts in this situation are useless. They are mere tidbits of propaganda which happen to be correct, but their domain of induction extends very little. The fact spinner will never relate this weakness and imply the contention that fact ≡ science. This is nowhere near the case. Most of science revolves around a principal called plenary condition.

Plenary Science

/philosophy : scientific method : inductive and deductive strength : completeness/ : a conclusion of science or a method of science which is fully researched, complete in alternative address, entire in its domain of necessity-based research, absolute in its determinations and unqualified by agenda, special pleading or conditions. A conclusion which is complete in every reasonable avenue of examination; fully vetted or constituted by all entitled to conduct such review/research. This plenary entitled group to include the sponsors who raised Ockham’s Razor necessity in the first place, as well as those stakeholders who will be directly placed at risk by such a conclusion or research avenue’s ramifications.

Therefore, we see that the simply playground of ‘fallacy and fact’ is not sufficient basis from which to determine sound scientific conclusion. Instead, I carry in mind a framework of argument theory, involving a hierarchy of the five primary argument issues in descending order of importance, which is prioritized like this

Argument Theory

/philosophy : argument strength : evaluation heirarchy/ : the formal and informal methods of evaluating the robust, weak or fatal nature of argument validity.

1.  Coherency – argument is expressed with elements, relationships, context, syntax and language which conveys actual probative information

2.  Soundness – premises support or fail to adequately support its proposed conclusion

3.  Formal Theory – strength and continuity of predicate and logical calculus (basis of formal fallacy)

4.  Inductive Strength – sufficiency of completeness and exacting inference which can be drawn

5.  Factualness – validity of information elements comprised by the argument or premises

6.  Informal Strength – informal critique of expression, intent or circumstantial features

Articles 1 through 3 above are often potentially fatal to an argument, while article 2 is the only Formal Fallacy concerned item. Articles 4 and 5 may only serve to weaken an argument or its propositions. However, articles 4 and 5 may also be used as pretense and distraction.

    This is why fake skeptics scream so often about ‘facts’, ‘evidence’ and (informal) ‘fallacies’, because

  • Facts constitute a relatively weak form inference as compared to soundness, predicate and logical deduction; offering a playground of slack and deception/diversion in the process of boasting about argument strength or lack thereof, and
  • Most faking skeptics do not grasp principles of soundness, predicate and logical calculus, nor the role of induction inference in the first place. ‘Facts’ are the first rung on the hierarchy which they possess the mental bandwidth to understand and debate.
  • A deductive falsification finishes its argument at the Soundness and Formal Theory levels of strength assessment. It is conclusive regardless of circumstantial informal issues. These are rendered moot precisely because falsification has been attained. Faking skeptics seek to distract from the core modus ponens of a falsification argument by pulling it down into the mud of circumstantial ‘facts’ instead; relying upon the reality that most people cannot discern falsification from inference.
  • Informal ‘fallacies’ sound like crushing intellectual blows in an argument, when in fact most of the time they are not. These are tool of those who seek to win at all costs, even if upon an apparent technicality. An arguer who possesses genuine concern about the subject, is not distracted by irrelevant or partially salient technicality.
  • Provided that articles 1 through 4 are sound, observation is always stronger than philosophy. This includes instances of accusation of anecdote, once an Ockham’s Razor necessity is established. Fake skeptics hold this relationship in reverse, and in the resulting promotion of article 5 above its normal importance, conduct pseudoscience.

It is not that facts and evidence are not important, rather it is the critical modus ponens in how they are employed, which is salient (see The Tower of Wrong). So the philosopher must be careful about how such mechanisms as informal critique and facts are employed. It is usually ethical to maintain discipline around your formal and informal critiques of an opponent’s argument. Point out fatal flaws – but only ask questions concerning informal fallacies and facts, because they may be immaterial to the issue at hand. In the end, either technique is employed so as to help the opponent become more clear (and hopefully valuable) in their argument, and not as a means of destroying and bashing a person, nor an attempt to make one’s self appear to be ‘smart’.

Such motives are not indicative of a concern over the subject at all, rather simply an ego which is out of control (an informal ‘fallacy’).

1.  Rosen, Stanley; The Philosopher’s Handbook: Essential Readings from Plato to Kant, Random House Reference, New York, April 2003; pp. 581 – 589.

2.  Newton, Sir Isaac; Mathematic Principles of Natural Philosophy (The Principia); Propositions: Proposition 6, Theorem 6; London, 12 Jan 1725.

3.  Wikipedia: Newton’s law of universal gravitation;

4.  Hansen, Hans, “Fallacies”, The Stanford Encyclopedia of Philosophy (Summer 2015 Edition), Edward N. Zalta (ed.), URL = <;.

5.  Wikipedia: Formal Fallacy;

March 11, 2017 Posted by | Argument Fallacies | , , | Leave a comment

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